of the Divine Names in the Jewish tradition, the Masters Noahides use in their back El Chai (Living God) one that best responds to the spiritual wholeness and all'effusività the Heavenly Father.
But in this reading and auspicious life of God, they go beyond interpreting ha-Shem, the name most sacred to the Israelites (the tetragrammaton JHVH, which is pronounced ' Adonai, Lord, whenever it is encountered in the biblical text ) as lifespan (similar to 'bow in the clouds appeared after the Flood). Also in the Swedenborg Rite, which encysted Noachide a core, is this instruction:
" ineffable name consists of three sounds, which are never perfectly if you do not whisper when we imitate the first breath at birth, the act of breathe or blow, the last exhale at death, to denote one who was who is and who will be ...".
Noachide approach integrates the Tetragrammaton qabbalistica intuition according to which Yod represents the active, receptive and that He Vav their conjunction that generates the second He, cosmic matrix. In Lurianic Kabbalah this assumption was the foundation of the sanctity of marriage and the obligation not to desecrate the conjunction between men and women with lust, promiscuity and adultery.
Interpretation "vital" to ha-Shem connects it to the Zoroastrian name of God, Ahura (which comes from ahu, the cosmic principle / life) and the First Life Mandeismo.
Michael Moramarco
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