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Noachismo and Hillel

The Hillel was an attempt by LL Zamenhof, an ophthalmologist jew Polish designer of 'Esperanto, to match his invention, aimed at overcoming language barriers, and thus to universal communication, the basic features of a shared religious by mankind. He called Hillel, the rav Hillel, who lived just before Jesus and for the history of religious thought as a theologian "medulla", relevant to the substance of the moral and religious life than to the formalism, and especially attentive to the practice of rule gold ("do unto others as you would not want done to you"). Zamenhof
codified Hillel in the manifest summary, from which it derives a 'rational and minimal idea of \u200b\u200btheism, that is measured , aware of the ineffability of God and of the need for evidence, a unified approach to mind / heart, that of 'to live full implementation of that' intellect of love "that leads to the sacred dimension to the simple fact that it follows a direct route and the joint to the point that if you separate the two constituents of concern that this is blocked, and the religious right mutilated in us. Writes Zamenhof (Original Verkaro , Hirt & Sohn, Leipzig 1929, p. 350):

"With the name" God ", I mean the high ... Come on who rules the world,

and the essence of which I have the right to clarify to myself in the manner

told me that my wisdom and heart ... I

as the fundamental law of my religion, I consider the rule: act

with others as you want others to act with you, and always hears

voice of your conscience ... "

The Hillel has therefore marked traits Noahides. Regarding the relationship between Freemasonry and Esperanto, I refer the reader to the second volume of my Encyclopedia New Masonic , but it is clear that although the membership of the Order Zamenhof is proven, the figure reflected Esperanto original masonry , as illustrated by the fact that Congress already in the legendary Boulogne-sur-mer (1905) present the Brothers were formed in what would become the Universala Framasona Ligo.

The Hillel - which in a variant and later became diluted Homaranismo , translated as "humanity" (Apology, ism, of belonging, Anec, to mankind Homar) - did not take the Esperanto movement, for several reasons (the same penetration in diverse cultural contexts, anarchy in the Catholic reluctant to approved under the banners of the idea that someone was too much and too little for someone else fideist, the similarities Jewish, Judaism, albeit of a "seminal", tending to Noachismo, at a time when the virus anti-Semitic already raging in Eastern Europe) and was shelved. But it was not a meteor vain served as yeast, to imbue the environment and Esperanto him maintain a constant tension to universality, So peace, divine value, through two tragic world wars and unclean and the myriad of local ones, to the point that the Esperanto movement is still a viable agency peacekeeping. Despite the traditionalists

guénoniani consider a form of modern degeneracy, in the spirit of the authentic Tradition, which has its roots in Noach, the Hillel (and with it the Esperanto) is an attempt, futile before men but glorious El Chai, understood as a return of religious reform arcane essence.

Michael Moramarco